I had the honor of presenting at TEDx Madison at the end of 2016. My talk is officially online, and I’m excited to finally be able to share it. The talk focuses on the integral and vital role of creativity, to our survival and wellbeing.
For those of you who have seen the talk, you may be wondering about the bit on teaching math and fractals to my art students.
I’m teaching art again in 2017, to two groups of high school students, in preparation for two public art projects we’ll be working on together this summer.
The beauty of teaching hands-on work is that when my students and I work, we talk. We talk about art and art history, of course. We also talk about current events, about their neighborhoods, about their jobs, about the challenges they must face, about the opportunities they must live up to.
My students aren’t sheltered. They’re tough as nails and they’ve been through a lot. Theirs are the kind of stories that would shake a lot of people to the core, for the same reason that these teenagers can tell them frankly and matter-of-factly, unfazed. For them, they’re not stories. They’re realities.
The last few weeks of my curriculum have focused on patterns, as they appear in nature and across human history. Look up close at a snowflake, at a spider’s web, at the sacred geometry of a church’s windows, at the history of quilts across cultures.
What do you see?
One of my students recently coined the term, “community fractal.” I loved that.
To my fellow educators, teaching is hard, and the field of education can be more accurately described as a battlefield. And yet through the uncertainty in which you teach, never forget the gift that you are giving.
Whatever your teaching methods, the most powerful thing you do is help our students make connections that transform knowledge into greater understanding and wisdom.
You are granting them the ability to build the patterns and foundations of who they will become.
It’s been a really good summer, in many ways. Full of laughter and play. Weekend trips. Camping. Outdoor excursions and inside jokes. Crackling fires. Summer pies.
At the same time, it has been an emotionally tumultuous year–for lots of us, I imagine. Maybe election years are always this way, and there’s a lot at stake with this one. There’s a saying, that there are decades where weeks happen, and weeks where decades happen, which seems appropriate for this event-heavy, tragedy-aware year. As an artist, I feel grateful to have a skill and medium through which I can contend with and give a voice to heavy issues–personal, social, political. I’m also admittedly anxious about the responsibility of doing hard topics justice.
To give some background on how this all got started, Escuela Verde is a public charter school in Milwaukee’s neighborhood of Silver City that uses a project-based learning model to emphasize sustainability, student-led learning, and restorative justice. They partnered with the nonprofit, Artists Working in Education, to use public art as a way to activate and enhance a public space and to discuss community concerns.
The students chose to focus on the topic of immigration. This is a salient topic, for the neighborhood, the students, and our political climate. Silver City is home to multiple immigrant populations, and many of the students also come from immigrant families that are affected by our current policies.
It was at this point that A.W.E. put out a call for artists. I got the chance to interview with the organizers, then with the students, and was selected as the lead artist for this project. (Those of you who attended my talk at DreamBank in the spring may remember this small moment of foreshadowing.)
A.W.E. connected me with the very talented illustrator, Gabriela Riveros, and I couldn’t have asked for somebody better to team up with (seriously, check out her site; she’s got major skill and major drive). We started working together in April, the outset of two months of workshops with the students and staff. At this point, we had a topic, and were ready to visit the space available to us.
We didn’t have any imagery in mind yet, but we had a vision of what we needed to accomplish, and some of the problems we needed to address. The building owner, Gil, told us about the tagging problems. This part of the block is isolated and doesn’t get a lot of foot traffic or use. The back of the building is isolated, faces the bike path and railroad, and is easy to get to, so the building gets tagged, and the city requires Gil to clean the graffiti up. Community members shared that people often speed through this part of the neighborhood, which is dangerous, since it’s very close to homes and to a school. So how could we use public art to reactivate a neglected space, to deter tagging, to get people to slow down, to engage an important community conversation?
In our workshops, we researched and discussed the role and effects of immigration, collected classmates’ and neighbors’ immigration stories, and identified patterns in the migration stories we shared. Because many of our students are Latinx and Hispanic, many of our earlier dialogues focused on the Mexican-US border. But the “aha” moments in the classroom came as we collected and shared one another’s stories. Our students of Irish descent talked about their families being denied at Ellis Island and going instead to Canada, to cross the border into Montana. Some of our students got to attend meetings with the neighborhood association. Neighbors loved our idea for the mural, and also said they hoped to see something that was inclusive of all the different groups that live, work, and run businesses in the area.
The short of it: immigration/migration isn’t new, not for human beings, not for any species. It has played an instrumental role in how we’ve developed, advanced, and exchanged/expanded ideas. In our conversations of local vs global, it’s easy to take for granted how the two are interdependent, how technology has advanced along our trading lines, how language has evolved and literacy has spread, how on one dinner plate we may have chicken that was first domesticated in China, potatoes that were first farmed in Peru, and corn in Mexico.
So where does the art come in? It was important for us to emphasize a couple things here. First, that art has always been a mirror for the current times, and a leader/indicator for where society will go next. Second, that the imagery needed to come from the students, facilitated by the instructors. The purpose of Escuela Verde’s project-based learning structure is to empower youth in the decision-making process and to build applicable skills. A project of this size would require lots of organization, clear direction, and strong problem-solving.
Our art workshops included the following: the history of arts and activism, image composition and drawing from observation, typography, games designed to make us think creatively and quickly on our feet, and communicating the ideas and metaphors of a story in images. It was a lot to pack into two months (and we needed the last two weeks for preparing materials and painting), and if there’s anything I could change, it’d be to have more time to explore each of these subjects more in-depth. But in this line of work, we work with what we’ve got, and we do our damnedest with it.
The butterfly became an important symbol for us, in a number of ways. Socially speaking, the monarch butterfly has already come to be a symbol of many social movements, representing migration and solidarity. Their migration patterns are known to play a role in many earthly phenomenons. The time at which a butterfly flaps its wings can determine whether or not a hurricane happens on the other side of the world, which ties us to our other important symbolism, and the purpose of the arts. One problem we are fighting in our communities is that of compartmentalism. Think about companies whose departments are siloed–unaware and therefore indifferent to how they affect one another. The result is low accountability and high blame in our organizations, and a toxic culture where people feel disconnected and purposeless in their work and livelihoods. Our siloed workplaces reflect our segregated neighborhoods. The health of our ecosystems reflects the health of our economies.
And us? We are artists working for and with a cause, who believe that creativity and logic are partners, that our ideals can be used to map our pragmatism and our realities. Our art is not just pretty–it’s smart. Our workshops went beyond aesthetics and embodied an understanding of math, science, and economics. Just as we found patterns in our shared migration stories, we studied fractals and tessellations, to identify the visual patterns in plant roots, butterfly wings, and the circulatory systems of our bodies.
So when you visit our mural in Milwaukee, I ask you to do so with an open hand. Look at your palm and the pattern of your veins. Look at how your fingers branch out from your hand and your limbs from your body. Think about the veins of a plant leaf, on a branch, on a tree. Learn to see this pattern, this shared, repeated pattern, that creates all the diversity we see.
I’ve reflected quite a bit in the aftermath of this project. As the second generation in an immigrant family myself, I feel lucky to have a dual perspective, of history, tradition, and my roots, and of the future and hopes for opportunity that drive all of us to move and embrace change. And whether we are the first in our families to grow up in this country or four generations in Wisconsin, all of us share this desire to trace back to where we come from, to understand where we belong, to feel at home where we are, and to find out where we are going.
Want to know more about our mural? You’re in luck. I’m a borderline insane documenter, and you can visit MigrationStory.US to learn about our full backstories, our workshops, the logistics of the painting/installation days, and the costs/pros/cons of the materials we used.
My mother once told me the story of a cartoon she saw in a newspaper some years ago, which explained God.
In the cartoon, God is a faceless, featureless oval on a table. People come to see and give thanks for all that God has done. They see that God has nothing, no way to see or feel or hear or think. So out of gratitude, the first person gives God a mouth, the next a nose, the next ears, and finally, when God has all the qualities that people have, God dies.
Every once in a while, my mind drifts back to that cartoon whose message I learned secondhand, and the ways one can interpret it.
It implies the same things as the sayings, “The road to hell is paved with good intentions” or “No good deed goes unpunished.” It bears the ideas of how we, as people, can often try to fulfill needs that don’t exist, offer unsolicited advice, promote solutions that worked for us but may not work for others, or in general do things that evidence how we need so badly to be needed. All of which I think reveals our generosity more so than our selfishness, is more exemplary of our desire to be valuable and useful than of our ignorance. We want to relate and we want to be relatable. We want to find ourselves in others. And so it is that we may also want to design God–or whatever our beliefs may be–in our own image, not purely out of egotism, but out of some sort of self-validation or even vindication.
Of course, other times, my thinking is a little less…philosophical. Like on this warm, summery day, while I was out for a run, I thought about romance, gender wars, and whether God is more manly or womanly. And I concluded that God must be a woman, because Moses found his faith and calling by tending to the wishes of a flaming bush.
It figures that one of the most powerful women in history who got shit done was a fiery, hot bitch. Chill girls and accommodating women seldom get what they want, or make history, for that matter.
To believe and not believe
I grew up in a non-religious family, though many of my extended family members and hometown community (Kansas, for the record, heart of the Midwest) were very religious. And for that reason, I grew up with both the chance and the motivation to choose, a la carte, the things that made sense for me. I grew up with more questions than set-in-stone facts, because anything and everything that a friend, neighbor, or relative might believe in could be challenged by what another friend, neighbor, or relative valued. I grew up without celebrating holidays, which pushed me to ask myself what I would want out of the kind of gatherings that others felt so obligated to be a part of.
We did not celebrate birthdays in my family, or pray, or “break bread” together, and so I think I came to hunger for the rituals and acts of gathering that happen around those things, but not for the fluff or the stuff. As a result, there are few things I cherish more in my adult life than a meal with friends. And few things sadden me so much as any kind of meet-up, where despite everyone being bright and interesting in their own right, the social energy is somehow amiss or misdirected, and the loneliness/guardedness in our advanced and blessed society is so obvious.
Anyhow, as someone who grew up surrounded by a lot of religion despite not having one, I was asked and therefore made to reflect on whether I believe in God. It’s safe to say that I am in many ways a ritualistic person, and that I’ve pursued a lot of unlikely dreams, which requires faith against the skepticism of the “known” world. My answer to believing in God has changed over the years, and for the majority of the time I’ve probably been agnostic. But I have since concluded that yes, I do believe in God. I believe in the way that I believe in money.
What I understand is this: money exists because people agree that it exists, and what we collectively believe in becomes the truth. Money–like so many of our creations–could be the great equalizer. It gives us an objective measure so we don’t have to question what part of our lives is worth four cattle or ten kilos of tomatoes. It’s part of the agreement of living in a collective, a society with rules and infrastructure. Enough of it buys us freedom and teaches us responsibility. Too much or too little both destroys freedom and incites blame. But when we add distance between ourselves and the true value of the things we exchange and consume–while developing an overly-emotional attachment to this thing called money that by itself means nothing–money becomes evil and we become lost.
Like money and all the things we try to organize ourselves around, I think God has the chance to be a great equalizer. I don’t believe God is capable of existing without people or the living. Even if God were an old, white man in the heavens in the most traditional, Western sense, there wouldn’t be much to lord over without us. Regardless of what or who God is, it’s important for us as people to have something to believe in, some purpose to serve and strive for. “I am who I am,” said God to Moses, because God is not a name but a representation of what we care about, a term around which we can organize our understanding of this connection whose feeling we know but cannot easily explain. “Say this to the people of Israel, ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations.”
And so it is that we design God in our image. He is a man for all the men who have for generations carried the social pressures of wealth, war, and status, for the men who have not had the public’s permission to be weak. She is a woman for all the women who have been vessels for somebody else’s dreams, who still bears fruit, though we abuse Mother Nature and make a whore out of her for giving us the resources to fuel our vices. They is/are whomever we need to encourage us, to convince us that our aspirations are worthy of admiration that supersedes godly, and therefore humanly, judgment. God is our image of ideal leadership, a leader that does not exist without people to lead, a leader who looks like us, who is us. God is evidence that humankind does not want to be evil; just as people smile when their children take after them and hope they’ll become better versions of themselves, so, too, do people look to their origins, and hope to have inherited the best of their ancestors.
And so it is that we are responsible for creating God in the image of whom we would like to become. We are responsible for being just if we expect justice. We are responsible for choosing the qualities that we value in our leadership. We are responsible for our individual thinking, that fractals out into the design of our collective imagination. We are responsible for a creative and smart God who takes after us, because we take after Them. And we are responsible, too, for a God who embodies that which we lack, for the people we are not, but coexist with. For the people we are not, but wish to be. For the people we are not, but that our children may become.
I’m a lover of paradox, for those who didn’t know, especially the man-made ones.
In Milwaukee, Wisconsin, you need a parking permit to keep your car on the street at night. You can only park on one side of the street at night and you have to switch sides each day. During the day you can park on both sides for free.
In Madison, Wisconsin, you need a parking permit to keep your car on the street during the day, but it’s free to park overnight. It doesn’t matter which side you choose to park on, as long as you don’t stay in the same spot for over 48 hours.
Night parking in Madison is defined as 6:00 pm to 8:00 am, which is free. A day permit is $21 a year. $21 a year for 10 hours of free daytime parking seems like a good deal unless you compare it to 20 hours of free daytime parking in Milwaukee.
Of course, this is a generalization of the rules. I don’t even get into the quirks of different neighborhoods and zip codes or all the ways you can get ticketed even if you do have permission to park.
So what do you think the law-makers were trying to do when they wrote these policies?
Do you think Madison wants all of its workforce to have day jobs, so they can keep the streets clear during the day while people park at the office? Or to only work night shift if they work downtown? Do you think Milwaukee wants everyone to work the night shift?
What I can conclude from this is that there’s no way to write laws to be beneficial to every type of citizen. A thing that imposes limits cannot be universally applied without consequences.
Also, laws are either terribly written or terribly manipulative, if not both. They’re some of the best examples of humanity trying to be serious and in the process playing a big joke on itself. And anyone who thinks that laws are absolute is kidding himself…if the rules weren’t made to be broken, then we wouldn’t need to create permits to counteract the law that limits parking in the first place, we wouldn’t need fines and tickets as a counter-response to the permit, and we wouldn’t need a judicial system in case anyone wanted to contest the ticket or the original law.
I’ve heard that for anything that’s true, the same on the opposite side of the world is also true.
But you don’t even need to go that far. Two cities less than a 1.5 hour drive apart, with vastly different approaches to parking laws, but I bet you they think they’re working on the same problem. I also bet you that policymakers in both cities don’t think these rules can change, at least not easily.
We people are funny in that way. We think that people are set in their ways, that the hearts and minds of those who differ from us won’t sway, even though it’s people who write the rules that shape our behaviors and beliefs.
We think our man-made rules are as set in stone as the laws that Mother Nature has written. But if she’s taught us anything, it’s that even the stones can change.
The topic blew up on my social media accounts and I received responses from artists and non-artists alike. The most common feedback was on how the article challenged people’s existing assumptions on what is considered responsible or valuable to do for pay and with our lives.
Of course, recognizing the problem is only the first step. The responses made me start thinking about how to overcome this crippling mindset and stereotype, and how until we change it, we’ll continue to be at the mercy of what we’re given.
I won’t deny that we face a lot of obstacles. We can’t change the situation we’re dealt. But remember, we’re artists. We’re creative and resourceful, and so I’m writing today to figure out how we can collectively begin to shift the dialogue and culture we’re working in through the actions and decisions we make.
Paradigm Shift #1: Confidence is not a game. It’s a practice.
Your biases will determine not only how you think but also how you act and make decisions. A starving artist is not a confident person. The success of great work depends as much on confidence as talent, and that doesn’t just mean you need a better sales pitch.
Are you the most open-minded to new experiences when you are confident or insecure? If you expect to learn and further your skills as an artist, then you need to have confidence.
I often feel conflicted about campaigns like “support local artists.” I understand the intent, but I also think it perpetuates this idea that small is weak and that people are a charity case. But to create is to believe that you have something inside of you worth sharing. More than support, you need challenge, opportunity, and cultivation to hone your craft and deliver your message in a meaningful way.
So don’t shoot yourself in the foot early on by believing the end game is the empty plate of self-sacrifice. You’ll start to live the image instead of making great art.
Paradigm Shift #2: It doesn’t matter what you do for a living. It does matter how you define yourself. You’re an artist, and creativity is your strength, not a weakness. Use it to your advantage.
Even when I was working a 9 to 5 desk job, I saw myself as an artist. Even when I was working long hours and returning home too tired to think creatively anymore, let alone make art, I viewed what I was doing as a stepping stone to where I wanted to be. First, I was saving money. Second, I treated my job and workplace like art, like things I wanted to change and improve. Creativity, strong observational skills, and the readiness to do hands-on work are all advantages in today’s job market.
My approach as an artist made me unique, so I stood out. My willingness to work hard, try different things, and question the way we did things opened up new opportunities for me, even (or maybe especially) because I worked at a 100-year-old company that was set in its ways. As a result, I gained valuable skills and mentorship that challenged my own assumptions about what work can be. I eliminated the original position I was hired for, which freed me up to take on new roles. I learned about business operations and how to streamline and reduce waste. I learned how to both make and break the rules of a business model that I could later compare to what I now see in the arts industry. Perhaps most importantly, I worked with a lot of people who think very differently than I do, and this taught me to balance being a challenger of the status quo with the goal of finding common ground. Few things are quite as valuable to cultivate in yourself (or as difficult to live up to or as uncommon to find in others) as knowing how to disrupt and also make peace.
In short, doing something other than art changed my thinking, and in the long run made me better as an overall person, and therefore better at art.
I see a lot of artists take jobs that they’re complacent with. They see what they do as just a way to scrape by so they can make their art in the after hours. They don’t question or care about their jobs. You don’t have to do what I did. You do need to find what works for you. Complacency is the enemy of creativity. The moment any of us ceases to question is also the moment we cease to be artists. Art challenges perceptions. When we cease to question, culture stagnates and becomes toxic.
Remember who you are. You’re an artist, in anything you’re doing. It’ll both change the way you look at your day job and make you better as an artist outside of that job.
Paradigm Shift #3: Recognize that you are a leader. Remember, also, that leadership is a practiced skill, and that there are both good and bad leaders.
In anything you do, you’re setting an example. When you lack confidence in your artwork and let others dictate how it is used, you’re not just sabotaging yourself. You’re sabotaging the way others around you think about themselves and about artists. You’re teaching clients that it’s okay to exploit you and other artists that it’s normal to be exploited.
Here’s an illustration of what I mean. Think about all the time we spend preparing our resumes and CVs for job interviews. Competing in any job market is difficult. With all of this running around, it’s no wonder the job search is so discouraging and administrative costs for businesses are so high. But applying to most jobs, at least, is free. Now let’s look at the barrier of entry for an art opportunity, either for a show, a residency, or a grant. Many of these have application fees. On top of needing a resume, a CV, and a letter of intent, you also need to supply a portfolio (which is proof of all the work you’ve already done, not just what you say you’re capable of like on a resume) and pay a fee for the privilege of getting somebody to judge you, never mind compensate you should they deem your work worthy of being seen.
When I think about the amount of legwork other artists and I have done, it’s insane. Besides making the art itself, we’ve all built our own websites, professionally framed and photographed our artwork, highly researched the topics we’re interested in, tested out all types of materials and mediums, juggled multiple demanding projects, etc. We’re web developers, archivists, academic researchers, philosophers, project managers, and more all wrapped into one being.
And yet the process of getting our artwork in front of the right audiences is extremely difficult and designed at the disadvantage of the artist. In an amazing amount of irony, no other industry requires you to waste quite as much time pitching what you do as the arts. Is it unfair and are there people in the system who are abusing their power? Yes, totally. But the starving artist mindset allows this to perpetuate. Remember what I wrote earlier about confidence? Until artists build confidence and learn to stand up for the value of their work, this isn’t going to change. True, there are lots of things you should say, “Yes,” to, especially considering how much creativity benefits from the collaborative spirit. But artists also need to know when to say, “No,” to exploitations disguised as opportunities.
Which brings me to my final point…
Paradigm Shift #4: To create well, you need to know when to stop creating.
One of the reasons the art world is so upside down is there’s just so much choice. We’re in a culture that pressures us to be busy, to produce more not out of need but rather to validate what we’re doing. Yes, it’s important to create for the sake of exploration and learning, but I shouldn’t need to explain to you the difference in how you feel when you’re creative versus staying busy, and truth be told, there’s a lot of crap out there as a result of the latter. The busier you are, the less time you have to think, and the end of thought is the end of artistry. The thought you put into your work is what makes it more than a pretty shell and gives it substance and power.
Going back to how art impacts your career, the strength of my identity as an artist is both what made me good at my former job and recognize when it was time to leave. It would have been really easy to stay either at that job or on the same career track. But I didn’t forget the big picture of who I am and what made me great at questioning things in the first place.
If I could boil all my reasoning for leaving my former job down to one thing, it’s that I recognized a mismatch between my own values and that of the leadership and work culture. I worked at a printing company, but we had no art on the walls. Our offices and machines were painted brown and grey. I would bring in my favorite books on the history of print to show the artistry of what we were doing, but neither my peers nor managers saw what I see in those books. The company has three work shifts to make the most of our manufacturing productivity. My coworkers were “always busy,” but very few were truly ever curious about the how’s and the why’s of what we were making. The leadership’s strategic goals included reducing lead times and growing the business by 30%. Yes, the leadership was pushing us to be more efficient with our resources, which I approved of, but the purpose wasn’t to open our time up for more curiosity and exploration or to go home and spend time with our families. It was to be able to do more work in less time, and therefore take on more work (anyone ever heard of Jevons paradox?). The company is sales-driven, and while the bottom line is important for all businesses, a business driven by sales is led by the dollar, not by the craft.
There’s nothing inherently wrong with those goals and desires. But I realized that it would be a long time, if it even happens in the span of my career, that the leadership and culture of that company would become one that values art and its role in changing the way we see and live. It wasn’t a place where I could grow anymore, not in the way I needed or would have made the best of what my creativity could do for my colleagues and mentors. In the long run, I would have been doing them and myself a disservice by staying to do work that I didn’t believe in.
If you’ve noticed something throughout this article, at a certain point, it’s not so much about the art as the people we become because of it. The ability to create great art comes from both a great awareness of yourself and what surrounds you.
That awareness is also what gives you the strength of voice to be able to say this is–and this is not the work for me–for the right motivations. That’s not something a lot of people ever learn how to do, but I bet you the world would look quite different if more of us did.
What you create has power. How you see yourself will determine the way that power gets used. So I leave you with this. Will you continue to see yourself as the starving and the disempowered, and let others use your talent to build a world that you can neither believe nor survive in? Or will you choose to believe that you, as an artist, are powerful, with the skills, the mind, and the message for producing great work, the kind of work that makes you a leader of the creative culture we can become?
**The cover image is “The Substance of Your Beauty” (formerly entitled “For Your Charming Lack of Content”), 20 x 30 inch ink & watercolor drawing by Jenie Gao.
This is the number one small talk question we ask people, on par with discussing the weather. It’s a question we either don’t care about at all, because most people hate their jobs, or use to size up other people.
Are we on the same tier? Are you also in a dead end job? Can we commiserate? Are you a baller and crushing your career? Can I puff up my chest and impress you? Can I outweigh you? Can I leverage you? Are we in totally different ponds? All right, have a nice life, then.
“I’m an artist,” I tell people.
This generates a whole range of reactions.
“Oh.” Awkward pause. “Like, for a living?”
“Yep.” Full stop. No explanation. Sometimes, I’ll add, “I’m still figuring it out. I quit my corporate job a year ago.”
“It must be nice, getting to live your dream.” This is a good indication that the conversation won’t continue in a meaningful way.
Things can definitely go better than that, and can even go extraordinarily well.
But (yes, there’s a but) here’s the dish. I almost never leave the conversation without looking like a unicorn.
Amiable conversation, but not terribly productive
Asker: “So, how has that been working out?”
Me: “Well, it’s a work-in-progress. I’m still figuring it out, but it’s really no different than any other business or job.”
Less amiable, worth getting out of as quickly as possible
Asker: “So, is that all you do? Can you really make money?”
Me: “Well, I’m a consultant, too.”
Asker: “Ah, gotcha.” People usually don’t care what kind of consultant. But now I’m not a unicorn and can move on with my life.
Amiable, though misguided, but has potential
Asker: “So what were you doing before?”
Me: “I was working in lean manufacturing. I led projects improving efficiency and reducing waste in business operations.”
Asker: “Wow, that’s really different. It’s pretty rare/weird for someone to be creative and logical, right? To be both left and right brained? I mean, it’s cool if you can be both.”
Me (being cheeky): “Well, not really. I was born with two halves of my brain for a reason. Why would I have both if I were only supposed to use one side?”
Asker: “I guess that’s a good point.” It’s obvious that the person isn’t convinced, and here’s where it’d be really easy to let the idealist in me wither and die.
Luckily, I’m not so easy. ;)
And for every well-meaning person who doesn’t know how to react to an artist, this is the burning question that I have to ask.
How is it more logical for me to tell you…
“I make my living telling other people what to do.”
…than to tell you, “I make stuff. And then I sell it.”
Why is that so weird? How is that illogical?
More importantly, how is that not the most straightforward thing I could say in response to, “What do you do?”
How is it any different than any other job you would choose to do or pursue? Chances are, your job has something to do with making stuff or selling it or both.The only difference is layers.
I make my own stuff. I sell my own stuff.
That’s not to say what I do is easy. It’s not. It’s hard. It’s uncertain, and not even just when I’m busy. When you work for a company, you still make a bi-weekly paycheck on the slow days, whether or not you’re productive. On the days when I don’t make a sale or have a client, I’m worth $0 to society. I haven’t made it yet. I will, but I also have to be willing to show up everyday and work without a guarantee. That’s not any different than working for a company that could lay you off or fire you, but back to the layers. I have none, so reality is right in front of me.
That’s worth saying again. Reality is right in front of me. Mind you, I make up imaginary beings for a living. Even so, reality is right in front of every artist. Every maker.
It takes a lot of responsibility, to own up to and believe in your actions, to the marks you make and will on people.
So what does that tell us about the stigma, that making something with your own hands is unrealistic, irresponsible, or impractical?
What does that tell us about our culture, if we’ve branded art as something not all of us are meant to have or understand?
What does that tell us about the resulting, sick joke our economy and job culture have played on us, about what’s realistic and what’s not?
What does that tell us about how our confidence has been manipulated, to rely on things that can’t be shaped with our own hands? To not recognize these hands in all their capacity and capability, to touch and connect with other people?
What does it say about us, that we expect people who do make things with their own hands to fail and to starve?
“But art isn’t necessary for survival!!!” Many will say, and you may say it, too.
Canned food wasn’t necessary until we invented it. Smart phones, credit cards, books, envelopes, cars, jewelry….none of these ever had to do with need. A college education isn’t about need, or even want for many people, as much as it is about obligation. Yet the average American student carries $29,000 in debt for that obligation, and this is what many people have collectively agreed is the responsible way to live. And what we collectively agree to believe in, rational or not, beneficial or not, becomes the truth.
Maybe that’s the part we fear the most, that what we do…nobody needs. As long as we don’t talk about it, maybe we can keep pretending and nobody will get hurt.
Is what I do necessary? Nope. It isn’t a question of need to do or even always want to do, and the work guarantees no rewards.
But that doesn’t stop me from knowing why I do it.
I’m willing to do really great work for no promise of success. Creative work. Beautiful work. Work that can light up people’s hearts as easily as it can make them cry. Work that moves people. Work that both exposes human nature and makes it safe to show our scars. Work that can also be play. Work that reminds us why we’re here, why we bother, and why we fall in love in the wake of heartbreak.
Why? Because this is the “impractical” part. I’m doing it for love, which has no guarantee. Getting paid is just a means to an end, and because I know that what I’ve made is worth something.
There’s something else that’s weird to me, though.
That my way is harder, when the model is so much simpler, so much leaner, than the vast majority of jobs and businesses we’re trying to create and protect. And that many of the people who hate their jobs want my job to be the harder one, to be the impossible, impractical one. That mindset is hurting all of us, in the short and long run.
I make stuff. I sell it.
It doesn’t get more “left-brained” than that.
So here’s the big secret.
I’m not living my “childhood dream.” I’m just doing what I innately understood, as a kid, to be common sense, before others convinced me otherwise. I’m doing something with my hands, with what I have. I’m making something to share what’s inside me with other people, which is as old as human existence and expression.
Here’s something else. I really don’t care if you “get” art or not. I just don’t agree that it’s so damn weird or out of line. And I’m sad about how many things it tells us, that the outliers in our culture are the ones who tap the deepest into their own souls.
To call this the road to starvation doesn’t just hurt and limit artists. It cripples anyone in any job who says, “I’m not an artist.” It cripples culture. It destroys connection. It kills change.
If you believe the myth that artists must starve, then of course you would never want to be an artist. Of course you don’t appreciate or value art, or see the artistry in what you do. And I don’t blame you.
But if you can’t see artistry, then you won’t value creativity. You will fear creators rather than strive to be one. You won’t believe you can add true beauty to this world, through whatever your skillset might be. You won’t see magic in the things that you do, or that other people do. You won’t understand value. You won’t understand your own voice. You’ll get played by other people and other companies and never know how to break the cycle. You might think you want security, when really you want security in your position, more so than security that comes from within yourself. If you have a little more confidence than that, then you might want status. You might want power. But you don’t actually want to make anything better, or if you do, you don’t truly believe that you can. And that sucks.
For that, as unapologetically honest as I can be, I am truly, deeply sorry.
But I only have to be sorry for as long as you, as any of us, continues to agree, that this current way must always be the only way.
I invite you to see the ordinariness in what I do, as a way to see how simple the special things we’re all after could really be.
I challenge you to let go of needing validation from the things that hold you back.
August 29th was the one-year anniversary of me leaving my corporate job.
I left to pursue my artwork. On a deeper level, I left to make myself better and more purposeful in any of the work that I do, philosophically and values-wise. I didn’t believe that a traditional job could teach me these things as effectively as I was seeking. I left to pursue opportunities that would help me betterunderstand and define value, the purpose of work, the measures of progress, and the resulting merits of ambition.
It’s been, at times, an unnerving year. A hard, uncertain, and thrilling year, but in other ways an easy, freeing, and powerfully happy one. A year heavy with the enlightenment of learning and play. A year of trial, and ultimately a pursuit of answers that has culminated in harder questions than I started out with.
I’m doing a self-evaluation and goal setting, which I’ll publish soon. And in the process, I’m taking the time to think about my actions following up on what I’ve done and transitioning to what I want to do next.
Today, I’m writing about three events I’m involved with this month, how I decided to participate in them, and the harder questions that my involvement opens up.
Laika Boss is a space-themed costume party/experience/group art show/fundraiser for Dane County Humane Society and art projects in Madison put on by the coworking/community space, 100state.
This one’s a no-brainer for why I’m participating. I’ve worked with stray animals and rescue cases my whole life. I’m an artist. I have a special place in my heart for shared spaces, and a coworking/startup hub like 100state resonates with me. The organizers of 100arts have been doing an amazing job and I can tell that participating in this event puts me in a league of smart and passionate people.
The Tough Mudder is not a race against others, but a personal and team challenge. What an awesome ideal. The obstacle course is as mental as it is physical. It’s a competition wholly against yourself and a challenge that requires you to help and be helped by others in order to complete the course. I basically signed up to spend my day getting muddy with an added adrenaline kick with a great group of friends.
In addition to the camaraderie, the Tough Mudder has been awesome for setting long-term, physical goals. Seriously, what a great way to combat my inner wuss. I’ve hated running most of my life and am now running a minimum of 20 miles a week. I’ve plateaued at three chin-ups (and occasionally squeak out a pathetic fourth that I only mention in hopes of sounding cool), but hey, I could still be doing between 0 and 1 like I was a year ago. Mostly, though, I love having a goal that sets a bar towards which my abilities–and more importantly habits–must rise to meet.
Finally, since its founding five years ago, Tough Mudder has raised $8.5 million for The Wounded Warrior Project, which you can learn about in the video below. Welcome to the power of the collective.
You can read a goofy interview of yours truly on the Maker Faire blog series, Meet the Makers, and check out the other features as well. Maker Faire doesn’t fool around when it comes to the people and organizations they bring in. This will be my third year participating in Maker Faire; I love being surrounded by the energy of fellow learners and doers and getting to see the projects borne out of people’s curiosity and passion.
Teaching, creating, community, helping out good causes while bonding with conscientious, ambitious people. What’s not to love?
Band-aids vs Solutions
I can cross-check these activities against my values and all of them will pass. I can ask myself if what I’m doing gives me the kind of worthwhile challenge that I will learn and grow from, and the answer will be yes. I can ask if what I’m doing helps somebody else, and the answer will still be yes. But I am far from earning a gold star (and it has nothing to do with being my own worst critic).
Even though these three events do good for our world, to celebrate our good intentions prematurely comes with a heavy cost. Equal to the danger of analysis paralysis is the kind of under-thinking that results in the over-doing that currently permeates our culture. We tend to lose sight of the underlying causes that create the need for these grassroots efforts and therefore the opportunity to ask a causational question that digs deeper to the pains we truly seek to relieve. There’s a lot of pain here, an infectious disease, and instead of a proper diagnosis and treatment, we’re fighting it with band-aids.
The Underbelly of the Pet Industry and Animal Advocacy
Laika was the first living creature to be launched into outer space, an event that transformed her into a celebrated, national icon. But the story of Laika is dark and illustrates the dilemma of human progress well. She was a stray dog in Soviet Russia, chosen for the mission for her hardiness and even temperament, to prove that we could sustain life in space. In that regard, the mission was a success; but in the “race” to be first, the Soviets cut a lot of corners, and the scientists knew Laika would die on this mission. We also know, now, that the plan to euthanize her peacefully failed, and that she died horribly from extreme overheating. One of the scientists on the project, Oleg Gazenko, later lamented, “The more time passes, the more I’m sorry about it. We did not learn enough from this mission to justify the death of the dog.”
When the real story of Laika’s far from painless death was exposed, it unleashed an outcry from animal rights advocates. This is a dog, not a human; a dog can’t consent to dying on a rocket, and commemorating her with a statue and lots of fan art is a weak consolation prize. Laika is today, at best, an icon of the space race, and at worst, a heavy emblem of our moral failure.
Beyond the emotional weight of the story, let’s look at what pets mean to us in the US in terms of dollars (I want to get into what animals mean to us with the debates surrounding the ethics vs economics of animal testing and the meat industry, but that gets pretty harrowing, so for the sake of focus, we’ll keep to the puppies and kitties).
Americans spend $61 billion annually on the pet industry (only $2.2 billion of that is buying the pet). There are 164 million pets in 62% of American households, and it’s estimated that about 30% are adopted from shelters. About 7.6 million pets enter shelters every year. Meanwhile, the Humane Society of the United States has total expenses of $128 million in an effort to promote animal advocacy, but only 1% of it goes to local shelters, which the HSUS doesn’t dispute. Local shelters rely on–you got it–local donors.
The infinitesimally small amount of national funding for shelters makes me wonder where the rest of the $128 million goes, but that’s small fries compared to the billions spent elsewhere. There are lots of conflicting numbers about pet ownership, but it’s curious that pet ownership has doubled in two decades while spending on them has quadrupled. It’s also curious that various sources report that only 30% of pets in homes are from shelters…but of the 164 million pets, that’s 49.2 million animals, which is waaay more than the 6-8 million that enter shelters each year and the 2.7 million that are supposedly healthy and ready for adoption.
The harder question: Why are our communities pushed to continue holding local fundraisers when the money (and industry) to help these animals is so obviously there?
War and Supporting Our Veterans in the Aftermath of Damage
We live in a world where war is considered a necessary evil, and it is an evil. Remember how our friends at the Tough Mudder have raised $8.5 million to help wounded warriors? Collectively as a nation we have spent $818 billion on the Iraq War alone.
By the way, there are currently about 1.4 million active US soldiers and another 850,000 in reserve. According to Tough Mudder’s website, there will be over 2 million participants in its obstacle courses worldwide just for this year.
The harder question: How have we justified pooling the efforts of more people than we have soldiers to raise 0.00001039% of the funds spent on the Iraq War to help wounded veterans recover, after the damage has been done?
A Culture of Makers and the Miracle & Curse of Manufacturing
This one’s a toughie and I’m not entirely certain at which angle I should approach this. It’s no secret that there’s a lot of strife about jobs getting sent overseas and like any industry, manufacturing is sure to argue its worthiness. The National Association of Manufacturers tells us that manufacturing contributed $2.9 trillion to the US economy. 12 million people in the US are directlyemployed in manufacturing and collectively earn $930 billion (based on an average employees’ salary/benefits earnings of $77,506), or about 32% of that contribution.
Just talking about manufacturing as one, lump thing is amorphous as fuck. $2.9 trillion is a great number, if all you care about is numbers, but how much of what we make is actually necessary is an ongoing battle between the consumerist and minimalist philosophies. Though I’m partial to this sector because of my work history there, I’m far from the biggest fan of what manufacturing has enabled culturally as exemplified on Black Friday. For those who argue that manufacturing is about job creation, well, then I suppose it depends on the problem you’re trying to solve…
What does this all mean??
The harder question for now: isn’t really a question. I’m just noticing that the $930 billion of wages and benefits for the manufacturing sector is only 1.14 times of the $818 billion spent on the Iraq War. For better or worse, we could go on fighting all other wars and still double manufacturing overhead power and while we’re at it maybe save shit tons of puppies.
The Value of Staying in the Conversation
I wrote about the feral dogs of South America during my recent travels, and how we humans are not so different from them. It says something, that scientists chose Laika for her good demeanor, and that her praise could become her exploitation, no less, in the name of progress.
The Catch-22 is, I wouldn’t be able to distribute any of these thoughts online if we didn’t know it was possible to jettison anything into outer space. Then again, maybe I wouldn’t have anything to contest about human progress if we didn’t kill a dog on a rocket.
As I move forward in my pursuits, I’m thinking about my values and the dialogues I want to be a part of. There is the “good” that I do in the world, and the “evil” that is inseparable from it. As this Vice article elegantly puts it, “Everything you do is unethical, so shut the fuck up…in spite of your best efforts, you’re still ruining the world.”
While I get this article’s point, I disagree with its approach or the idea that in order to live ethically, we either have “to go off the grid” or kill ourselves. We are social creatures, and so our ethics are rooted in the contexts of our communities. They do not grow in temples of isolation or in labs.
I hate war, but I don’t hate that we have people that will not only run through mud pits and electrical wire but actually pay for the privilege to do so–to pool funds for the sake of empowering those that our warring countries have let down.
I hate that we live in a world where our governments pressure us to advance ever faster and kill dogs in the name of conquering “the unknown” and that nowhere along the way, did one voice among all the brilliant minds, stop to contest it. I’m sorry that we have to promote animal rights only because we wronged them in the first place.
I’m sorry about the state of manufacturing and what it has ridden upon our workforce, our education system, and our values. The irony of becoming creators on a mass scale is that our ultimate production has been a society defined by its consumption. I’m sorry that we rely on grassroots efforts to promote creativity, efforts that become platforms for big name sponsors only once what they’re doing is seen as useful. But I’m not sorry for the underlying philosophies that manufacturing proves, if we are willing to look deeper, and understand our incredible human desires both to create and to congregate.
I’m not sorry to be among people who give their time willingly towards a cause, even though they did not create the problem and are far from being the most financially capable of fixing it. Something in our human nature compels us to empower others, though we ourselves may also be broke, broken, and let down.
There is evidence of something really special here.
It says something, that whether people make $10, $20, or $100 an hour they will use their money to make a statement in a currency and social war they will never win. Our community efforts demonstrate that we are not so afraid of loss as we think we are.
The question is, can we separate sentiment from achievement, and recognize that the work towards the first is the obvious, while the work towards the second is not only harder but a battle we’ve barely begun?
It both amazes and troubles me what we are capable of doing and unwilling to do, with our wealth of resources and poverty of distribution. If we are truly becoming a sharing economy, then I’m curious to what extent we are willing to live up to that. I have a lot of questions and few answers, and I think the only thing I have resolved is that this is a dialogue worth being a part of. Perhaps the worst thing that any of us can do is leave the conversation.
To be rid of the abuse of animal and human, to be rid of war, to be rid of the hunger that drives our consumption. These are not overnight fixes, to put it lightly. But I choose, as I believe my community members do, to be an active person, so that I have the opportunity to be among those who are not only capable of speaking up but also keen on asking the hard questions. I hope that those of us who identify as peacemakers today do so with the vision of becoming peacekeepers tomorrow.
There is a quote I like from Rumi, “Yesterday, I was clever, so I wanted to change the world. Today, I am wise, so I am changing myself.”
I can’t pretend that anything I do is more than a drop in a bucket in the face of a wildfire. I can’t pretend that my running benefits anybody other than myself or that my money, my art, and my community involvement is anything more than an expression of my values and personal tastes.
But I can be a one-person paradigm. I can prove that with limited resources and a simple structure of habits, I have not only enough to improve my personal wellbeing, but also enough to share.
I can afford to live in a developed, American city and go out for drinks with friends, so of course, I have the equal time and power to run in 5k charities and volunteer for the community. My question now is if, ideologically, I can make the next step, from the 5k charity mindset to the world that doesn’t need charity. I ask also, if I find myself in the company of others equally willing to step up, to do with less as individuals and to sway the power that the established world holds on us.
We are not so afraid of loss as we think we are, and we all have voices and the time and ability to use them. So long as we act and interact within the everyday world, we can make the choice to see and speak to it more clearly.